The last time I wrote on this blog, I wrote on radicalisation, white Christian nationalism and how the far and extreme right-wing interface. In it, I doxxed myself pretty heavily, because I used to be out there on the far right wing. In the article, I spoke about the third stage of radicalisation being ‘indoctrination’ but stopped short of defining what that was or how it worked – because the article was already too long and let’s be honest – brevity in text is not my strong point. 

But maybe my reasons for stopping there included the fact that I had fallen prey to the old thought-stopping cliche that says “everyone indoctrinates their kids somehow. That’s part of raising them.” People joke about how they were indoctrinated into barracking for a particular football team, or undertaking house chores a certain way. It’s true that we do learn the basics of habit, values and culture from our childhood caregivers and for the vast majority of us, thats a good thing. To call it indoctrination falls far short of what actually occurs in the context of religious or extremist indoctrination, though. 

I’ve noticed in the last few weeks that there’s a fair bit of chatter in the right-wing Twitterati / Politisphere about indoctrination – specifically accusing schools of indoctrinating their students. It’s a big thing to throw around, and unless we do a deep dive, it’s hard to debunk it.

Knowledge is power, kids. So let’s talk about it – What is indoctrination really and how does it occur?

There are many forms of social and emotional learning, and many mechanisms by which the complex human consciousness takes in the immense amount of stimuli it is immersed in and makes sense of it all.  In its simplest form, indoctrination is a process through which a teacher gets a student to believe something without being able to question those beliefs. [1] By teacher, I mean anyone leading, influencing or giving instruction, and by student, I mean anyone on the receiving end of that. 

While the differences between good teaching methods and unethical ones are many, perhaps the most important factor in indoctrination is that it bypasses rationality. It is not instilling in the learner any type of intellectual skill or virtue. In fact, it relies on the lack thereof. 

There are said to be four stages of indoctrination (theorists really like moving in a four-step motion, don’t they?). The four steps are: 

1) Softening up, 

2) Compliance, 

3) Internalisation and 

4) Consolidation. [2]

In the softening-up stage, the new members need to be prepped to receive the group’s messages. This might involve severing or softening ties to the outside world. It might involve activities that keep them fatigued, busy or tired. They might feel uncertainty, disorientation or confusion. A classic example of this would be physical labour in re-education camps. If you’ve read or heard of the Paris Hilton Memoir, you’ll be familiar with her being taken in the middle of the night. She was confused, disoriented, and afraid, and on her way to a place where she would be cut off from the outside world and “reformed.” This is an extreme sort of example, but believe it or not, it happens. 

I’d argue that a relentless devotion to the spiritual and volunteer activities of a high-demand group might create a similar dynamic. I remember once being at an intensive conference – the sort that lasted two weeks. Meetings ran from early morning until late at night, with participants encouraged (even explicitly instructed) to shout their agreement, and take notes without thinking. There was a barrage of content being fired at us, too fast to process. But we were assured our spirits would adjust to the frequency of Heaven, and we would ‘get it’.

I was a veteran of the network, and I remember speaking to a newcomer. She was clearly tired and out of sorts. “It doesn’t make sense to me”, she said. I assured her the click would come and that she would tune in to the so-called frequency of heaven. She was in a foreign country, with hundreds of strangers who were all happy to shout their agreement to the doctrine. About a week in, ‘the click’ came for her. 

In truth, though, her ‘click’ was more likely a combination of the softening up stage (where she had become part of a new group, become amenable to their ideas, involved in their social and spiritual structure, most likely volunteered for them and then travelled abroad with them), and the compliance and internalisation stages. 

The Paris Hilton example and the new member example are extreme, I admit. But there are other mechanisms that can be involved in indoctrination, too. Early morning prayer meetings, excessive demands for labour, volunteerism, extracurriculars, as well as camps, and immersive worship services that go for hours before intense preaching – all of this can (doesn’t always, but can) contribute to the Petrie dish of indoctrination.

In the compliance stage, new members are “Asked to actively involve themselves in the belief and demands of the role as a new member.” Think worship team, prayer meetings, discipling other members, evangelism, church cleaning, social events, and leadership meetings, among other things. In this stage, a newbie is likely to be talking about and thinking about explicit and tacit demands of life as part of this group. In religious settings, there is also the layer of “thus saith the lord” applied to it, and thus a layer of existentialism seals the newbie’s fate. In the case of my hapless friend, the compliance stage likely started before her trip abroad. But sitting with hundreds of people where you are the only one who apparently doesn’t get it, and yelling “amen” and “Yes!” for hours every day — well, that was quite a place for compliance and then internalisation to set in in earnest.

The internalisation stage is when newbies begin to agree with the views of the group and believe they are true and real. This is where it can start to get really hard for prior friends and family to get through to the new participant. A bubble has been formed around the newbie using a complex system of social acceptance and compliance, spiritual belief, intellectual bypassing, and often things like labour, fatigue, disorientation, separation from prior relationships, and inability to question. 

Finally, the consolidation stage: “This is the merging stage where the recruit adds strength to make their membership by engaging in costly acts that make it difficult to go back to the original life.” [2]. This might involve cutting off prior relationships, offering up private assets as quasi-collateral, or perhaps physically relocating to solidify their commitment. The net result of all of this? They likely hold negative views about those who don’t adhere to the group’s beliefs, and there is too much at stake to even question the correctness, validity or goodness of the group’s beliefs and mission. 

Some institutions are more likely to indoctrinate people than others. Certainly, schools and educational institutions bear strong responsibility to ensure they are giving students intellectual skills rather than just telling them what to think. Many, if not most, educational institutions do this well. Cults such as Scientology, the Westboro Baptist Church and others have been raised as prime examples of institutions that indoctrinate. [3] 

Among this is a scholarly observation hailing from Goffman (1961) in which he posited that ‘total institutions’ were most effective at indoctrination — that is, institutions that have the ability to control a person’s life and access to information. [3]. He said, “A total institution may be defined as a place of residence and work where a large number of like-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life.” 

Personally, I’d wordsmith that a little, but only because ‘total’ sounds oddly general when the context is so specific.  Obviously, Goffman is referring to places like Waco Texas where a whole group of adherents lived on the one compound with David Koresh, and devoted their lives to his teachings. 

Not all cults live on a compound. Do you need to, if perhaps you live close to other members or houses of members, or close to the centre of operations? Or if you can access the teachings of the group online at any time. The world has certainly evolved since 1961. But one could definitely contend that campuses or boarding houses where people study the doctrine of a group would be particularly high risk. 

But perhaps study is the wrong word too. We know that the thing about indoctrination is the lack of intellectual skill or virtue. It is the lack of intellectual rigour. So if you hear someone say, “It’s caught more than it’s taught,” you might be walking pretty close to the Petrie dish. 

In truth, that’s a statement that sets my teeth on edge. If one has to learn by immersion and not by explicit instruction, then perhaps there is something unsettling nestled in that. Undoubtedly, we humans are social creatures shaped by our cultural contexts. Thus, perhaps indoctrination is a part of growing up within these societies. How, then, do we scrutinise what is good and what is problematic? 

I think the answer is in questioning the things we take for granted – especially when it comes to buzz words or pejoratives applied to politics, theology, religious ideology, anti-religious opinions and ideas we are socialised into. [4]

This, admittedly, might be something you need to do quietly and carefully if you are in a problematic group. Zero tolerance of criticism is a big aspect of cultism and of indoctrination. 

Now that you know what the process is and what the major warning signs are, let’s look at some of the tools and methodologies. [5]

Monologicality is the first cab off the rank. [6] This dovetails nicely with Robert Liftons “Milieu control” in that it means that influence is unidirectional. Other sources of information are frowned upon or explicitly forbidden. If you are taught to distrust your own thoughts or emotions, if you live with categories of acceptable (honouring, favourable) and unacceptable behaviour (sinful, Jezebelic, anti-christ), you are in the monologicality space. If you are reading from a set of resources approved by or developed by a central, often charismatic leader – you’re in the mix. Beware.

Teaching using trance methods is one that I found quite interesting. We hear about cults that use meditation as a tool here. But scholars have also raised concerns over things like “meditation, monotonous singing, speaking in languages (glossolalia, I.e. pronouncing incoherent and meaningless sound combinations in a state of individual or group ecstasy, self-hypnosis, creating of vivid mental images,” or even controlled breathing exercises leading to altered states of consciousness. [6]

We can also apply group pressures, confessional practices (including things like auditing in Scientology for example), verbal manipulation and weaning from critical or rational thinking here. When it comes to the latter, I like to remind people of thinking errors or thought-stopping cliches you might hear around indoctrination risks. Take the following for example:

– Don’t listen to them. They’re a suppressive person / Jezebel / offended / out of line

– Ahh, God works in mysterious ways

– Press beyond yourself. Go to the next level

– His ways are higher than our ways

Obviously, I’m heavily skewing these statements to the ones I’ve heard of or observed. But there are others. Any cliche, any short, cute line that encourages you not to dwell on or pursue a thought, is potentially problematic. 

Verbal manipulation, though, aint that a tough one. It is similar to something Robert Lifton called “loading the language.” Think group-specific jargon that outsiders wouldn’t understand. It also spans what Lifton called “mystical manipulation” where complex communication tactics — from intensity, pregnant pauses, reading the emotions of the room and capitalising on it, finding weaknesses and exploiting it in a way that doesn’t seem too theatrical but plays upon the mood of those present and creates opportunities for emotional responses — it’s all part of it. It’s all working with the arousal, agitation, emotion and psychological states of the targets. 

There is more, of course. There’s always more. But the big overarching themes are intellectual bypassing, monologicality, consequences for critical thought and being cut off from people or information sources that might cause you to question. 

I get that indoctrination is a bit of a buzzword at the moment. And perhaps that is predictable. We’ve just been through a time when a pandemic lead to economic and psychological unrest, and in these times, people seek certainty as is our fundamental human wiring. In these times, the circumstances seem just right for people on the fringes to radicalise people into their causes. It seems easier to lead the herd towards a slogan that becomes a battlecry. It seems easier to find meaning in coincidence. And it certainly seems easier to find the people out there, battling against uncertainty, and rope them in using a shiny promise of an antithesis to the chaos they are experiencing. 

A chaos no one finds enjoyable – apart from maybe villains on TV.

But my observation of this time is that the people who cry indoctrination are more often the ones who seek to do the indoctrinating. Sadly, the battle against these false conflations is not easily won. And you can’t do it by firing back fact-checked information on social media. 

Thats a topic for another day. I know. But for now. Know that indoctrination is serious. I also don’t think that there’s any evidence that state schools are doing it. Christian schools though…now that could be an entirely different issue. 

REFERENCES: 

1. Ranalli, C., (2022). Indoctrination: What is it to Indoctrinate someone? 1000-Word Philosophy, 

Indoctrination: What is it to Indoctrinate Someone? 

2. Tyonote, https://tyonote.com/intense_indoctrination/ 

3. https://helpfulprofessor.com/indoctrination-examples/

4. http://encyclopedia.uia.org/en/problem/religious-indoctrination

5. Norman, C. “Eight steps to mind control: how cults suck ordinary people in. https://www.nzherald.co.nz/lifestyle/eight-steps-to-mind-control-how-cults-suck-ordinary-people-in/JVANMWX7XTTXBC2AS2C3GN3SX4/  

6. Ayrapetova, A. “Indoctrination as a mechanism of psychological manipulation in the process of involvement with destructive religious organisations.”  https://www.idpublications.org/wp-content/uploads/2020/11/Full-Paper-INDOCTRINATION-AS-A-MECHANISM-OF-PSYCHOLOGICAL-MANIPULATION-IN-THE-PROCESS.pdf